Tareekh-e-Islam mein Nikah ki Ahmiyat
Tareekh-e-Islam mein nikah ka tasavvur sirf do afrad ke bahami talluq ka naam nahi, balki yeh ek aisi roohani aur samaji buniyad hai jahan se ek saleh muashra tashkeel paata hai. Rasool Allah ﷺ ke gharane mein qaim hone wala rishta yani Hazrat Ali ka nikah aur Hazrat Fatima al-Zahra (S.A) ki shadi yeh wazeh karti hai ke Islam mein nikah sirf dunyaawi moahida nahi, balki taqwa, eesar aur mohabbat par mabni ek paakiza talluq hai. Isi liye Hazrat Ali aur Fatima ki shadi hamesha tareekh-e-Islam ke roshan tareen abwaab mein shumar hoti hai.
Shadi ki Tamheed: Aasmani Pasandeedgi aur Allah ki Hikmat
Riwayat ke mutabiq kai jaleel-ul-qadr Sahaba ne Hazrat Fatima al-Zahra (S.A) ke rishtay ke liye Rasool Allah ﷺ ki khidmat mein paishkash ki, lekin aap ﷺ ne faisla nahi farmaya. Yeh takheer asal mein ek aasmani faisla tha. Hazrat Jibraeel (A.S) Allah ke hukm se hazir hue aur arz kiya: “Ae Allah ke Rasool! Allah Ta’ala ne aasmanon mein Fatima (S.A) ka rishta Ali (A.S) ke saath tay kar diya hai.”
Yeh elaan sabit karta hai ke Hazrat Ali ka nikah sirf ek dunyaawi zaroorat nahi, balki ek ilahi mansooba tha jiske zariye Islam ka roohani aur akhlaqi mustaqbil roshan hona tha.
Zaujain ki Umar, Fazilat aur Maqam
Nikah ke waqt Hazrat Ali (A.S) ki umar taqreeban 21 ya 22 baras thi. Woh apni jawani ke aghaaz se hi ilm, shujaat aur taqwa ke liye mashhoor the. Doosri taraf Hazrat Fatima al-Zahra (S.A) ki umar 9 se 10 baras ke darmiyan thi, jo us waqt ke muasharti mayar ke mutabiq aam thi.
Hazrat Ali (A.S) bachpan se hi Rasool Allah ﷺ ki aghosh mein pale, jabke Hazrat Fatima (S.A) ko bhi Nabi ﷺ ki khaas tarbiyat hasil thi. Yeh nikah asal mein do azeem tarbiyat yafta nafoos ka mail tha.
Tareekhi Majlis Nikah: Saadgi aur Waqaar ka Imtizaj
Yeh azeem nikah Masjid-e-Nabawi mein hua. Rasool Allah ﷺ ne khaas Sahaba ko dawat di aur bohot waqaar ke sath majlis nikah qaim hui. Hazrat Ali (A.S) ne apni zara bech kar taqreeban 400 se 480 dirham mehr ada kiya. Yeh mehr us waqt ek mo’tabar aur izzatdaar raqam thi, jo yeh batati hai ke nikah ke moqe par asraf ke bajaye saadgi aur aitdaal asal sunnat hai.
Is nikah ki majlis mein Rasool Allah ﷺ ki duaaon aur Sahaba ki shirkaat ne is rishtay ko barhawa diya.
Jahez: Saada Zindagi ki Roshan Misaal
Hazrat Fatima al-Zahra (S.A) ka jahez dunyaawi numood-o-numaish se paak tha. Us mein sirf chand zaroori cheezein shamil thin:
Ek Yamni chadar
Chamray ka takiya (jo khajoor ki chall se bhara tha)
Ek dasti chakki
Ek mashkeza
Ek handi
Chamray ka bichoona
Yeh saada jahez Islami taleemat ka amali numoona tha. Aaj ke daur mein jab shadiyon par israf kiya jata hai, to Hazrat Ali aur Fatima ki shadi yaad dilati hai ke asal barakat saadgi aur qana’at mein hai.
Rukhsati: Paighambarana Mohabbat aur Rehnumai
Rukhsati ke waqt Rasool Allah ﷺ ne apni laadli beti ko khud Hazrat Ali (A.S) ke ghar pohchaya. Raaste bhar aap ﷺ ne duaein ki aur jab Hazrat Fatima (S.A) nayi ghar mein dakhil hui to aap ﷺ ne khaas duayein ki.
Aap ﷺ ne Hazrat Ali (A.S) ko wasiyat ki: apni biwi ke sath husn-e-suluk karna, unke huqooq ada karna aur ghar ko mohabbat aur sukoon ka markaz banana.
Waleema: Ghurbat Parwari aur Islami Ikhuwat
Hazrat Ali (A.S) ne nikah ke baad saadgi se waleema diya. Is waleeme ki khaas baat yeh thi ke gareeb aur mohtaj logon ko dawat di gayi. Rasool Allah ﷺ ne bhi shirkaat ki aur dua di: “Allahumma barik lahuma fi rizqihima, waghfir lahuma, warhamhuma.”
Yeh waleema yeh sabit karta hai ke Islam mein shadi ki khushi ko ghurbat parwari aur samaji insaaf ke sath manana sabse azeem fazilat hai.
Khangi Zindagi: Ek Misaali Namona
Hazrat Ali (A.S) aur Hazrat Fatima (S.A) ki zindagi Islami taleemat aur bahami taawun ka behtareen numoona thi. Ghar ke andar aur bahar ki zimmedariyan taqseem thi. Hazrat Fatima (S.A) ghar ke andar ka kaam kartin jabke Hazrat Ali (A.S) ghar ke bahar ki zimmedariyan nibtate.
Yeh ghar ibadat, ilm aur taqwa ka markaz ban gaya. Yahi se Imam Hasan (A.S) aur Imam Husain (A.S) jese azeem farzand paida hue, jinhon ne Islam ki hifazat aur izzat ke liye apni jaan tak qurbaan ki.
Roohani Pehlu: Aasmani Rishta aur Haqiqat
Hazrat Ali ka nikah aur Hazrat Fatima al-Zahra (S.A) ka rishta sirf ek dunyaawi taluq nahi tha. Riwayat hai ke yeh nikah aasmanon par bhi manaya gaya aur farishton ne iski khushi manayi.
Yahi wajah hai ke unki aulad ko Allah ne wilayat aur ilm ka waris banaya. Yeh rishta asal mein ek aisa aasmani moahida tha jo qiyamat tak roshni aur hidayat ban kar qaim hai.
Ijtimai Asraat: Ummat ke liye Sabq
Hazrat Ali aur Fatima ki shadi ne ummat ko yeh sabaq diye:
Shadi mein saadgi ikhtiyar karna.
Jahez ke naam par israf se bachna.
Biwi aur shauhar ke huqooq ada karna.
Ghar ko taqwa aur mohabbat ka markaz banana.
Aulaad ki tarbiyat imaan aur qurbani ke jazbe ke sath karna.
Kalimaat-e-Duaiya: Rasool Allah ﷺ ki Barakat
Rasool Allah ﷺ ne is nikah ke moqe par khaas duayein ki:
“Allahumma inni u’eedhuha bika wa zurriyataha min al-shaytan al-rajim.”
“Allahumma barik li-Ali fi Fatima wa li-Fatima fi Ali.”
Yeh duayein aj bhi ummat ke liye roshni aur hidayat ka sar chashma hain.
Natija: Abadi Rehnumai aur Islami Muashrat ka Namona
Hazrat Ali ka nikah aur Hazrat Fatima al-Zahra (S.A) ka rishta sirf ek tareekhi waqiya nahi, balki ummat Muslimah ke liye ek abadi sabaq hai.
Yeh rishta sikhaata hai ke asal nikah ki kamiyabi maal o dolat mein nahi, balki taqwa, mohabbat, saadgi aur bahami ehtiraam mein hai.
Aaj ke muashray mein jab shadiyon mein asraf aur numo-d numaish aam hai, to Hazrat Ali aur Fatima ki shadi hamesha ek roshni ka minaar rahegi.
Allah Ta’ala humein is paak rishtay se sabaq hasil karne aur apni zindagi ko is buniyad par sanwarnay ki taufeeq ata farmaye. Ameen.
