Hazrat Ali (A.S) aur Fatah Khaibar

Sat (7) Hijri Mein Waqe Honay Wali Jang-e-Khaibar Darul Haqeeqat Islam Ki Tareekh Ka Aik Faisla Kun Mor Sabit Hui. Rasool Allah (SAW) us waqt Hudaibiya Say Wapis Tashreef La Chukay Thay, Jahan Aap (SAW) Nay Mushrikeen Makka Kay Sath Aik Sulah Nama Par Dastakhat Farmaye Thay. Madina Munawara Mein Mukhtasir Qayam Kay Baad, Aap (SAW) Nay Aik Baray Lashkar Kay Hamrah Fatah Khaibar Kay Azeem Mission Par Rawanagi Farmayi. Khaibar Ka Ilaqa Madina Munawara Say Taqreeban 80 Mail Kay Faslay Par Waqay Aik Intehai Sarsabz-o-Shadab Khitta Tha, Jo Apnay Khajooron Kay Baghon Aur Mazboot Qilon Ki Wajah Say Shohrat Rakhta Tha.

Yahudion Kay Liye Khaibar Na Sirf Aik Rehaye Ilaqa Tha Balkay Aik Mazboot Military Ada Bhi Tha, Jahan Woh Musalmanon Kay Khilaf Sazishain Rachtay Thay. Is Khittay Mein Mutadid Qilay Tameer Kiye Gaye Thay, Jin Mein Say Har Aik Apni Munfarid Difai Khasoos Ka Haamil Tha. In Qilon Ki Mazbooti Aur Fitri Difai Hisaar Nay Khaibar Ko Aik Naqabil-e-Taskheer Ilaqa Samjha Jata Tha. Yahudion Nay Unhin Qilon Mein Panah Li Thi, Jis Kay Baad Musalmanon Nay Pachas Din Tak Un Ka Muhasra Kiye Rakha. Yeh Muhasra Na Sirf Taaqat Ka Imtihan Tha Balkay Sabr-o-Istiqamat Ki Bhi Aala Misal Tha.

Ilm-e-Islam Ka Sawal Aur Ali (A.S) Kay Intikhab Ka Muqaddas Lamha

Muhasray Kay Taweel Daur Kay Dauran, Jab Fatah Khaibar Ka Husool Mushkil Nazar Aanay Laga, Tou Rasool Allah (SAW) Nay Pehlay Hazrat Abu Bakr Siddique (R.A) Ko Parcham-e-Islam Ata Farmaya. Hazrat Abu Bakr (R.A) Nay Barri Bahadri Say Larai Ki, Magar Us Roz Fatah Hasil Na Ho Saki. Aglay Din, Rasool Allah (SAW) Nay Hazrat Umar Farooq (R.A) Ko Yeh Izzat Ata Farmayi. Hazrat Umar (R.A) Nay Bhi Be-Misaal Jurrat Ka Muzaahira Kiya, Lekin Fatah Khaibar Us Roz Bhi Mumkin Na Ho Saki.

Is Naazuk Soorat-e-Haal Mein, Rasool Allah (SAW) Nay Aik Tareekhi Elaan Farmaya, Jo Tareekh-e-Islam Mein Hamesha Kay Liye Sunehray Huroof Say Likha Gaya. Aap (SAW) Nay Irshad Farmaya:
Kal Mein Yeh Ilm Aik Aisay Shakhs Ko Doon Ga Jo Allah Aur Us Kay Rasool (SAW) Ka Sacha Mohib Hai, Aur Allah Aur Us Ka Rasool (SAW) Us Say Mohabbat Kartay Hain. Woh Hargiz Maidan-e-Jang Say Peeth Nahi Pherray Ga Yahan Tak Ke Allah Taa’la Us Kay Haath Par Fatah Ata Farmaday.

Yeh Alfaaz Sun Kar Tamam Sahabah Karaam (R.A) Sari Raat Is Fikar Mein Guzarnay Lagay Ke Kal Yeh Azeem Izzat Kis Kay Hissay Mein Aayega? Har Shakhs Ki Khwahish Thi Ke Yeh Izzat Usay Milay. Hazrat Umar Farooq (R.A) Kay Alfaaz Mein: “Mujhay Kabhi Imarat Ki Itni Tamanna Nahi Hui Jitni Us Raat Hui Thi.”

Ali (A.S) Ki Bemaari Aur Rasool Allah (SAW) Ka Mu’jizati Ilaj

Agli Subah, Jab Pora Lashkar Rasool Allah (SAW) Ki Khidmat Mein Hazir Hua, Tou Aap (SAW) Nay Barah-e-Raast Hazrat Ali (A.S) Ka Naam Liya. Us Waqt Hazrat Ali (A.S) Shadeed Bemaar Thay. Woh Aashob-e-Chashm Mein Mubtala Thay, Jis Ki Wajah Say Unhen Sahih Say Dikhayi Tak Nahi Day Raha Tha. Sahabah Karaam (R.A) Nay Arz Ki: “Ya Rasool Allah, Ali (A.S) Tou Aashob-e-Chashm Mein Mubtala Hain.” Rasool Allah (SAW) Nay Farmaya: “Unhen Meray Paas Lao.”

Hazrat Ali (A.S) Ko Aik Khachar Par Sawar Kar Kay Rasool Allah (SAW) Ki Khidmat Mein Layaa Gaya. Aap (SAW) Nay Narmi Say  Farmaya:

 “Aey Ali, Tumhen Kya Takleef Hai?” Hazrat Ali (A.S) Nay Arz Ki: “Ya Rasool Allah, Mein Aashob-e-Chashm Mein Mubtala Hoon, Mujhay Kuch Dikhayi Nahi Day Raha, Aur Sir Mein Bhi Shadeed Dard Hai.” Rasool Allah (SAW) Nay Farmaya: “Aey Ali, Baith Jao Aur Apna Sar Meri God Mein Rakho.”

Hazrat Ali (A.S) Nay Aap (SAW) Kay Hukm Ki Tameel Ki. Rasool Allah (SAW) Nay Apnay Mubarak Haathon Par Apna Luaab-e-Dahan Daala Aur Isay Hazrat Ali (A.S) Ki Aankhon Aur Sir Par Lagaya. Yeh Aik Mu’jizati Lamha Tha. Jaisay Hi Rasool Allah (SAW) Ka Luaab-e-Dahan Laga, Hazrat Ali (A.S) Ki Aankhen Khul Gayeen Aur Tamam Takleef Aisay Ghaib Hui Jaise Kabhi Thi Hi Nahi. Rasool Allah (SAW) Nay Dua Farmayi: “Khudaya, Ali (A.S) Ko Garmi Aur Sardi Say Bachana.” Yeh Mu’jiza Fatah Khaibar Ki Kamiyabi Ki Pehli Shart Sabit Hua.

Maidan-e-Jang Mein Ali (A.S) Ki Ghair Mamooli Bahaduri

Rasool Allah (SAW) Nay Hazrat Ali (A.S) Ko Safaid Rang Ka Parcham-e-Islam Ata Farmaya Aur Unhen Hidayat Farmayi: “Aey Ali, Ilm Lo Aur Chalay Jao. Jibraeel (A.S) Tumharay Sath Hain. Allah Ki Nusrat Tumharay Sath Hai Aur Mukhalifeen Kay Diloon Mein Roob Daal Diya Gaya Hai.”

Hazrat Ali (A.S) Ilm-e-Islam Lay Kar Qilay Ki Taraf Barhay. Aap Kay Peechay Pora Islami Lashkar Tha. Qilay Kay Qareeb Pohanch Kar Aap Nay Apna Nezah Zameen Mein Gaadh Diya. Aik Yahudi Aalim Nay Qilay Say Aawaz Di: “Aey Jawaan, Tum Kaun Ho?” Hazrat Ali (A.S) Nay Fakhr Say Jawab Diya: “Mein Ali Ibn Abi Talib Hoon.” Yahudi Aalim Nay Mudd Kar Apni Qoum Say Kaha: “Tum Raat Hi Say Maghloob Ho Chukay Ho.”

Is Kay Baad Yahudion Ka Namwar Bahadur Jangju “Marhab” Maidan Mein Aaya. Us Nay Rajaz Partay Huay Apni Taaqat Ka Dhandora Peeta. Hazrat Ali (A.S) Nay Us Kay Jawab Mein Yeh Tareekhi Rajaz Parha:
Mein Woh Hoon Jisay Is Ki Maan Nay Haydar Kay Naam Say Pukara. Mein Jangon Ka Sher Hoon. Mein Dushmanon Kay Liye Tabaah Kun Aandhi Hoon. Mein Tum Mein Waseh Paimanay Par Qatl-o-Khoon Reegi Karoon Ga. Mein Apni Talwar Say Kaffiron Ki Gardano Ko Uraoon Ga.

Hazrat Ali (A.S) Kay Is Ta’arruf Nay Marhab Kay Hawas Par Sakka Taari Kar Diya, Kyunkeh Us Ki Daya Nay Usay Bachpan Mein He Khabardar Kya Tha Ke Kisi Haydar Naam Shakhs Say Jang Na Karna. Is Kay Bawajood, Hazrat Ali (A.S) Kay Sath Honay Walay Tareekhi Muqablay Mein, Aap Nay Aik Hi Waar Mein Marhab Ko Shikast-e-Faash Di. Yeh Woh Faisla Kun Lamha Tha Jis Nay Fatah Khaibar Ki Raah Hamwar Ki.

Qila Khaibar Ka Darwaza Ukharnay Ka Azeem Waqia

Marhab Ki Shikast Kay Baad, Yahudi Fauj Hawas Baakhta Ho Kar Qilay Mein Daakhil Ho Gayi Aur Aik Bhaari Pathar Kay Darwazay Ko Band Kar Liya. Yeh Darwaza Intehai Mazboot Tha Aur Isay Chalis Aadmi Mil Kar Bhi Na Hila Saktay Thay. Yeh Woh Tareekhi Lamha Tha Jab Hazrat Ali (A.S) Nay Apni Ghair Mamooli Taaqat Ka Muzaahira Kartay Huay Is Darwazay Ko Ukhaar Liya.

Tareekhi Riwayat Kay Mutabiq, Hazrat Ali (A.S) Kay Bayen Haath Mein Kamaan Thi. Aap Nay Woh Kamaan Phenk Di Aur Bayen Haath Say Us Pathar Kay Darwazay Mein Is Tarah Jama Diya Ke Woh Ukhar Gaya. Phir Aap Nay Us Darwazay Ko Aik Dhaal Ki Tarah Istemaal Kartay Huay Dushman Par Hamla Bol Diya. Yahudi Lashkar Is Ghair Mutawaqa Hamlay Say Bilkul Tatar-ba-tar Ho Gaya. Is Kay Baad Hazrat Ali (A.S) Nay Is Bhaari Darwazay Ko Bayen Haath Say Peechay Ki Tarap Phenka, Jo Musalmanon Kay Saron Say Parwaaz Karta Hua Lashkar Kay Aakhir Mein Ja Gira.

Ibn Abi al-Hadeed Nay Apnay Qasiday Mein Is Azeem Karnamay Ko Youn Khiraj-e-Tehseen Paish Kya:
“Aey Woh Azeem Fatih Jis Nay Us Darwazay Ko Ukhara Tha Jisay Chalis Aadmi Mil Kar Bhi Na Hila Saktay Thay.” Yeh Manzar Fatah Khaibar Ka Sab Say Yadgar Aur Taaqat-e-Imani Ki Sab Say Barri Alamat Bana, Jo Tareekh Mein Hamesha Kay Liye Sabt Ho Gaya.

Fatah Kay Baad Rasool Allah (SAW) Ki Khasosi Duaen Aur Ali (A.S) Ki Fazilat

Fatah Khaibar Kay Baad, Rasool Allah (SAW) Nay Hazrat Ali (A.S) Kay Fazaail Mein Intehai Khasosi Irshadat Farmaye. Aap (SAW) Nay Farmaya:
Aey Ali! Agar Mujhay Is Baat Ka Khauf Na Hota Ke Log Tumharay Baray Mein Wohi Kahain Gay Jo Esaai Hazrat Esa (A.S) Kay Baray Mein Kehtay Hain, Tou Mein Tumharay Aisay Fazaail Bayan Karta Ke Tum Jahan Say Guzartay, Log Tumhari Khaak-e-Qadam Aur Tumharay Wuzu Ka Pani Shifa Kay Liye Uthatay.

Lekin Tumharay Liye Itni Baat Kaafi Hai Ke Tum Mujh Say Ho Aur Mein Tum Say Hoon. Tum Meray Waaris Ho Aur Mein Tumhara Waaris Hoon. Tumhari Jang Meri Jang Hai Aur Tumhari Sulah Meri Sulah Hai. Tumharay Shia Jannat Mein Noor Kay Safaid Manabir Par Baithey Hon Gay, Un Kay Chehray Meri Taraf Hon Gay, Mein Un Ki Shafaat Karoon Ga Aur Woh Jannat Mein Meray Hamsaye Hon Gay.

Yeh Irshadat Na Sirf Fatah Khaibar Mein Hazrat Ali (A.S) Kay Kirdar Ki Azmat Ko Zahir Kartay Hain Balkay Un Ki Shakhsiyat Kay Rohani Maqam Ko Bhi Wazeh Kartay Hain.

Fatah Khaibar Kay Tareekhi Asraat aur Sabq

Fatah Khaibar Mehaz Aik Zameeni Fatah Nahi Thi Balkay Is Kay Gehray Tareekhi Aur Rohani Asraat Murattab Huay. Yeh Fatah Musalmanon Kay Liye Taaqat Aur Azm Ka Aik Bara Maakhuz Sabit Hui. Is Fatah Nay Na Sirf Yahudion Ki Taaqat Ko Shikast Di Balkay Tamam Mukhalifeen Kay Dil Mein Musalmanon Kay Liye Roob Paida Kya.

Fatah Khaibar Say Hamein Mutadid Ahem Sabq Milte Hain: Pehla Sabq Yeh Ke Imaan Ki Taaqat Madi Taaqat Par Ghalib Aati Hai. Dosra Sabq Yeh Ke Qayadat Kay Liye Sirf Taaqat He Kaafi Nahi, Balkay Taqwa Aur Allah Ki Mohabbat Zaroori Hai. Teesra Sabq Yeh Ke Sabr-o-Istiqamat Say Kaam Lena Chahiye, Kyunkeh Aakhirkar Fatah Imaan Walon Kay Sath Hoti Hai. Chotha Sabq Yeh Ke Allah Taa’la Apnay Bandon Ki Madad Kay Liye Ghair Mamooli Tareeqay Ikhtiyar Farmata Hai.

Nateeja

Fatah Khaibar Ka Waqia Islami Tareekh Ka Aik Sunehra Bab Hai Jo Hamein Imaan, Wafadari, Bahaduri Aur Istiqamat Ki La-zawaal Dastan Sunata Hai. Yeh Waqia Na Sirf Hazrat Ali (A.S) Ki Shakhsiyat Ki Azmat Ko Ujagar Karta Hai Balkay Rasool Allah (SAW) Ki Qayadat Aur Tarbiyat Kay Mu’jiz Numa Asraat Ko Bhi Zahir Karta Hai. Fatah Khaibar Hamein Yeh Sabq Deti Hai Ke Haq Aur Baatil Ki Kashmakash Mein Hamesha Haq Ki Fatah Hoti Hai, Basharteekeh Imaandaarana Amal, Mazboot Yaqeen Aur Allah Par Tawakkul Ko Apna Shewa Banaya Jaye. Yeh Waqia Musalmanon Kay Liye Hamesha Mashaal-e-Raah Bana Rahay Ga Aur Anay Wali Naslon Ko Taaqat-o-Azm Ka Paigham Deta Rahay Ga.

Zimadari (Disclaimer):

Yeh Blog Post Tareekhi Waqiaat Par Mabni Hai Aur Is Ka Maqsad Sirf Taleemi-o-Maalomaati Maqasid Kay Liye Hai. Musannif Nay Koshish Ki Hai Ke Motabar Tareekhi Masadir Say Malomaat Faraham Ki Jayeen, Lekin Qareen Say Darkhwast Hai Ke Woh Mazeed Tehqeeq Kay Liye Mustanad Ma’akhuz Ka Khud Bhi Mutalea Karen.

Tareekhi Ikhtilafat:

Tareekhi Waqiaat Kay Baray Mein Mukhtalif Masadir Mein Ikhtilafat Mojood Ho Saktay Hain. Is Post Mein Jo Bayanat Paish Kiye Gaye Hain, Woh Ma’aroof Tareekhi Riwayat Par Mabni Hain.

Mazhabi Nuqta-e-Nazar:

Yeh Maawah Kisi Khaas Mazhabi Nuqta-e-Nazar Ko Musallat Karnay Kay Bajaye Tareekhi Haqaiq Paish Karnay Ki Koshish Karta Hai. Mukhtalif Masalik Kay Tareekhi Waqiaat Kay Baray Mein Mukhtalif Aaraa Ho Sakti Hain.

Siyasi Maqasid:

Is Tehreer Ka Maqsad Kisi Siyasi Agenda Ki Tarvij Karna Nahi Hai. Yeh Mehaz Tareekhi Waqiaat Ki Akasi Karti Hai.

Huqooq-e-Ishtehar:

Is Tehreer Mein Istemaal Honay Walay Tamam Tareekhi Hawalay Awaami Dairra Kaar (Public Domain) Mein Mojood Hain. Tehreer Kay Matn Ki Haq Ishtehar Musannif Kay Paas Mehfooz Hai.

Taaza Kaari:

Musannif Ko Haq Haasil Hai Ke Woh Waqtan Fawqatan Is Tehreer Mein Taaza Tareen Malomaat Ki Roshni Mein Tarmeem-o-Idafah Kar Sakta Hai.

Raay Ki Azaadi:

Is Tehreer Mein Paish Kiye Gaye Bayanat Musannif Ki Zaati Tehqeeq Par Mabni Hain. Qareen Apni Raay Batane Mein Azaad Hain.

Ghair Janibdaarana Rawaya:

Is Tehreer Mein Ghair Janibdaarana Tareekhi Bayanat Paish Karnay Ki Koshish Ki Gayi Hai. Kisi Bhi Giroh Ya Jamat Kay Jazbaat Ko Majrooh Karna Maqsood Nahi Hai.

Tareekhi Tashreeh:

Tareekhi Waqiaat Ki Tashreeh Mukhtalif Nuqta Ha’e Nazar Say Ki Ja Sakti Hai. Is Tehreer Mein Paish Ki Gayi Tashreeh Musannif Ki Zaati Tafheem Par Mabni Hai.

Fikri Malkiat:

Is Tehreer Kay Tamam Huqooq Mehfooz Hain. Baghair Ijazat Is Mawaad Ki Copy, Naql Ya Ishtehar Mamnoo Hai.

Wabastagi:

Yeh Tehreer Kisi Siyasi, Mazhabi Ya Tanzeemi Wabastagi Ki Tarjuman Nahi Karti.

Taaza Tareen Malomaat:

Qareen Say Darkhwast Hai Ke Tareekhi Mamlaat Mein Mazeed Tehqeeq Kay Liye Mustanad Masadir Ka Rujoo Karen.

Rabita:

Kisi Bhi Sawal Ya Tabsira Kay Liye Musannif Say Rabita Kiya Ja Sakta Hai.

Tareekh-e-Ishtehar:

Yeh Tehreer 2025 Mein Shaya Ki Gayi Hai.

Taaza Kaari Ki Tareekh:

Aakhri Taaza Kaari: 2025

Ikhtiyat:

Tareekhi Bayanat Mein Mumkina Ikhtilafat Kay Paish-e-Nazar Qareen Say Guzarish Hai Ke Woh Mukhtalif Masadir Ka Mawazna Kar Kay Apni Raay Qaim Karen.

Zimadari:

Musannif Kisi Bhi Mumkina Ghalat Fehmi Ya Ikhtilaf Raay Ki Soorat Mein Zimadar Nahi Hoga.

Istemaal Ki Sharait:

Is Tehreer Ko Parhnay Wala Tamam Qareen In Sharait Say Khud-ba-Khud Muttafiq Samjha Jayega.

Tareekhi Hawala Jaat:

Tehreer Mein Paish Kardah Waqiaat Kay Hawala Jaat Motabar Tareekhi Kutub Say Liye Gaye Hain.

Ikhtitami Note:

Yeh Tehreer Sirf Maalomaati Maqasid Kay Liye Hai. Kisi Bhi Ahem Faislay Say Pehlay Mutaliqa Mahireen Say Mashwara Karna Zaroori Hai.