Ali (a.s) Aur Quran: Hidayat Ke Do Roshan Charagh

Ali (A.S) aur Quran: Ek Naqabil-e-Infiqa Rabt

Quran-e-Kareem Allah Ta’ala ki aakhri kitaab hai aur yeh woh azeem kitaab hai ke baatil na agay say us par hamla aawar ho sakta hai aur na hi peechay say. Quran Khuda ka kalaam hai jo insani khwahishaat ki pairwi nahi karta. Rasool Allah (S.A.W.W) ki mashhoor hadis-e-Saqalain mein Ali (A.S) aur Quran ke darmiyan gehray talluq ki wazih nishandahi ki gayi hai.

Quran aur Itrat ka Ittehaad

Rasool Khuda (S.A.W.W) ne irshad farmaya:

إِنِّي تَارِكْ فِيكُمُ الثَّقَلَيْنِ كِتَابَ اللَّهِ وَعِتْرَتِي أَهْلَ بَيْتِي وَ إِنَّهُمَا لَنْ يَفْتَرِقَا حَتَّى يَرِدَا عَلَى الْحَوْضَ

“Mein tumhare darmian do giraan qadar cheezein chhore ja raha hoon: Allah ki kitab aur apni itrat (Ahle Bait). Ye dono hargiz juda na hongay.”

Yeh hadis wazih karti hai ke Ali (A.S) aur Quran ka choli daaman ka sath hai. Quran itrat kay muwafiq hai aur itrat Quran kay zair-e-saaya zindagi basar karti hai. Kya yeh mumkin hai ke Quran apnay sathi kay mutaliq khamosh rahay? Yaqeenan nahi, kyunke Quran mein har cheez ka bayan mojood hai.

Quran Mein Hazrat Ali (A.S) kay Faza’il

Quran Majeed mein Ali (A.S) aur Quran kay bahami rabt ko wazih karne wali kai aayat mojood hain. Hazrat Ali (A.S) ne Quran kay uloom wa funoon, ehkaam aur khasaais ka taaruf karaya hai, jabke Quran ne Hazrat Ali (A.S) ki shakhsiyat aur un kay makarim-e-akhlaq ko bayan kiya hai.

Hazrat Ibn Abbas (R.A) farmate hain: “Quran mein jahan bhi ‘Ya Ayyuhal ladheena Aamanu’ ki aayat aayi hai, un mein Ali (A.S) momino ka salaar qarar diya gaya hai.” Ibn Hajar “Sawa’iq al-Muhriqa” mein naql karte hain ke jab Surah Bayyinah ki aayat:

“إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أُولَئِكَ هُمْ خَيْرُ الْبَرِيَّةِ“

nazil hui to Rasool Allah (S.A.W.W) ne Hazrat Ali (A.S) se farmaya: “Ya Ali! Woh aap aur aap kay shia hain.”

Aayat-e-Tatheer: Ali (A.S) aur Quran ka Khaas Rabt

Aayat-e-Tatheer

إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا

Ali (A.S) aur Quran ke darmiyan rabt ki ahem daleel hai. Aksar mufassireen ka is par ijma hai ke yeh aayat Hazrat Ali (A.S), Hazrat Fatima (S.A), Hazrat Imam Hasan (A.S) aur Hazrat Imam Hussain (A.S) ki shaan mein nazil hui.

Waqea-e-Kisa is ki wazih daleel hai jab Rasool Allah (S.A.W.W) ne in char shakhsiyat ko apni chadar kay neechay lay kar yeh dua farmai. Hazrat Umm Salama (R.A) kay daakhil honay ki darkhwast par Rasool Allah (S.A.W.W) ne farmaya: “Tum apni jagah par bhalai par ho”, jo sabit karta hai ke aayat-e-tatheer ka masdaq sirf yahi panch shakhsiyat hain.

Quran ka Usloob-e-Bayan aur Ali (A.S) aur Quran

Quran kay andaz-e-khitab mein Ali (A.S) aur Quran kay rabt ki ek aur daleel milti hai. Surah Al-Ahzab mein jahan azwaj-e-mutahharat se khitab hua hai, wahan moannas kay sighay istemal huay hain, lekin aayat-e-tatheer mein muzakkar kay sighay “ankum” aur “yutahhirakum” istemal huay hain, jo sabit karta hai ke yeh khitab azwaj nahi balke Ahl al-Bayt (A.S) se hai.

Rasool Allah (S.A.W.W) ka musalsal chalees din tak Hazrat Ali (A.S) aur Fatima (S.A) kay darwazay par kharray ho kar aayat-e-tatheer parhna, Ali (A.S) aur Quran ke darmiyan gehray talluq ko zahir karta hai.

Ali (A.S) aur Quran – Hidayat kay Do Roshan Chiragh

Hazrat Ali (A.S) Adeel al-Quran hain aur woh Quran kay sath qadam ba qadam chalnay walay hain. Aap bhi haq kay da’i hain aur sirat al-mustaqeem kay rehnuma hain. Ali (A.S) aur Quran dono hi haq o baatil mein farq karne walay hain.

Quran mein Ali (A.S) aur Quran kay bahami talluq ko wazih karne wali doosri aayat mein Aayat-e-Mubahila, Aayat-e-Walayat, aur Surah Dahr ki aayat shaamil hain, jo Hazrat Ali (A.S) kay faza’il o manaqib par dalalat karti hain.

Aayat-e-Mubahila: Ali (A.S) aur Quran ki Azmat ki Daleel

Surah Aal-e-Imran ki aayat 61 mein waqea-e-mubahila ka tazkira Ali (A.S) aur Quran kay gehray talluq ko wazih karta hai. Jab Najran kay esaiyon ne Rasool Allah (S.A.W.W) se mubahasa kiya to Allah ne hukum diya ke apnay beton, auraton aur nafson ko lay aayen. Rasool Allah (S.A.W.W) ne Hazrat Ali (A.S) ko apni jaan, Hazrat Fatima (S.A) ko apni auraton, aur Hazrat Imam Hasan (A.S) o Hussain (A.S) ko apnay beton ki numaindagi par mamoor farmaya.

Yeh waqea Ali (A.S) aur Quran ke darmiyan rohani rabt ko zahir karta hai. Hazrat Ali (A.S) ko “Nafs-e-Rasool” ka darja dena Quran ki is aayat ki amli tafseer hai. Mufassireen ka is par ijma hai ke “anfusana” se murad Hazrat Ali (A.S) hain, jo Ali (A.S) aur Quran kay muqaddas rishtay ko mazeed mazboot karta hai.

Aayat-e-Walayat: Ali (A.S) aur Quran kay Maali o Rohani Talluq ka Izhaar

Surah Al-Ma’idah ki aayat 55:

“إِنَّمَا وَلِيُّكُمُ اللَّهُ وَرَسُولُهُ وَالَّذِينَ آمَنُوا الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَاكِعُونَ”

Ali A.S aur Quran kay talluq ki ahem tareen aayat mein se hai. Yeh aayat Hazrat Ali (A.S) ki zakat dainay kay waqay kay mauqa par nazil hui jab aap ne namaz ki haalat mein saail ko angothi di.

Is aayat mein Ali A.S aur Quran ka rabt is tarah wazih hota hai ke Allah aur Rasool kay baad walayat ka darja Hazrat Ali (A.S) ko diya gaya. Yeh aayat Ali A.S aur Quran ke darmiyan rohani aur amali hum ahangi ko zahir karti hai. Kai Sunni o Shia masadir mein is aayat ki shan-e-nuzool Hazrat Ali (A.S) hi batayi gayi hain.

Surah Dahr: Ali A.S aur Quran ki Isar ki Taleem

Surah Al-Insan (Dahr) ki aayat 5 ta 22 mein Ahl al-Bayt kay isar ka tazkira hai jo Hazrat Ali (A.S), Fatima (S.A), Hasnain (A.S) kay waqay se mutaliq hain. Jab unhon ne teen din tak musalsal roza rakha aur iftari kay waqt miskeen, yateem aur qaidi ko khana khilaya.

Yeh surat Ali A.S aur Quran kay ikhlaqi pehlu ko ujagar karti hai. Hazrat Ali (A.S) ka isar Quran ki taleemat ka amli namona tha. Is surat ka nuzool Ali A.S aur Quran ke darmiyan ikhlaqi hum ahangi ko zahir karta hai.

Ali A.S aur Quran kay Ilmi Talluq ka Jaiza

Hazrat Ali (A.S) Quran kay behtareen mufassir thay. Aap ka qoul hai: “Is Quran se poocho, lekin yeh bol nahi sakta, mein tumhein is kay baray mein batata hoon.” Yeh bayan Ali A.S aur Quran kay ilmi rabt ko zahir karta hai.

Hazrat Ali (A.S) ne Quran ki tafseer o tashreeh mein ahem kirdar ada kiya. Aap ki tasneef “Mushaf Fatima” agarche Quran nahi thi, lekin is mein Quran ki tafseer o tozeeh mojood thi. Ali A.S aur Quran ka yeh ilmi rishta baad ki nasalon kay liye mash’al-e-raah bana.

Hadis-e-Saqalain: Ali A.S aur Quran kay Abdi Talluq ki Zamanat

Hadis-e-Saqalain mein Ali A.S aur Quran kay hamesha sath rehnay ki zamanat di gayi hai. Rasool Allah (S.A.W.W) ne farmaya: “Yeh dono hargiz juda na hongay yahan tak ke hauz-e-kausar par mujh se aa milen.” Yeh hadis Ali A.S aur Quran kay abdi talluq ki wazih daleel hai.

Is hadis se sabit hota hai ke Ali A.S aur Quran ka talluq mehez tareekhi nahi balke daimi hai. Har dor mein Quran ki sahih tafseer o tashreeh kay liye Ahl al-Bayt ki rehnumai zaroori hai. Ali A.S aur Quran ka yeh rishta qayamat tak qaim rahay ga.

Ali A.S aur Quran kay Amali Pehlu

Hazrat Ali (A.S) ki seerat Quran ki amli tafseer thi. Aap kay adl, sakhawat, ilm aur shujaat kay waqeat Quran ki taleemat ka amli namona hain. Ali A.S aur Quran ka yeh amli talluq musalmanon kay liye namona-e-amal hai.

Hazrat Ali (A.S) kay khutbat, ehkaam aur faislay Quran ki roshni mein thay. “Nahj al-Balagha” mein Ali (A.S) aur Quran kay fikri hum ahangi kay wazih saboot mojood hain. Aap ki zindagi Quran ki amli tafseer thi.

Ali (A.S) aur Quran kay Rohani Pehlu

Ali (A.S) aur Quran ka talluq mehez zahiri nahi balke gehra rohani talluq hai. Hazrat Ali (A.S) Quran kay batini uloom kay ameen thay. Aap ka qoul hai: “Quran kay zahir aur batin hain, aur batin ki saat taheen hain.”

Yeh rohani rabt Ali (A.S) aur Quran kay talluq ka ahem pehlu hai. Hazrat Ali (A.S) Quran kay batini uloom ko samajhnay walay thay. Ali (A.S) aur Quran ka yeh rohani talluq sufia o urafa kay liye hidayat ka sarchashma bana.

Tareekhi Shawahid: Ali (A.S) aur Quran ka Bahami Talluq

Tareekhi masadir mein Ali (A.S) aur Quran kay talluq kay kai shawahid miltay hain. Fath-e-Makkah kay mauqa par Rasool Allah (S.A.W.W) ne Hazrat Ali (A.S) ko buton ko tornay ka hukum diya, jabke aap ne un aayat ki tilawat ki jin mein but parasti ki mazammat ki gayi thi.

Ghazwat mein Hazrat Ali (A.S) ki shirkat aur Quran ki aayat ka nuzool Ali (A.S) aur Quran kay tareekhi talluq ko zahir karta hai. Badr, Uhud, Khandaq aur Khaibar kay ghazwat mein aap ki shujaat par Quran ki aayat nazil huin.

Ilmi Masadir Mein Ali (A.S) aur Quran ka Tazkira

Ilmi masadir mein Ali (A.S) aur Quran kay talluq par badi miqdar mein mawad mojood hai. Shia masadir kay ilawa Sunni masadir jaisay Sihah Sittah, Masanid aur Tafaseer mein Ali (A.S) aur Quran se mutaliq riwayat mojood hain.

Imam Tabari, Imam Ibn Kathir, Imam Suyuti aur doosray mufassireen ne apni tafaseer mein Ali (A.S) aur Quran se mutaliq aayat ki shan-e-nuzool bayan ki hai. Yeh ilmi masadir Ali (A.S) aur Quran kay talluq ki mustanad shahadat hain.

Muasir Dor Mein Ali (A.S) aur Quran ki Ahmiyat

Muasir dor mein Ali (A.S) aur Quran ka talluq aur bhi ahem ho gaya hai. Aaj jab Quran ki mukhtalif tafseerain pesh ki ja rahi hain, Ali (A.S) aur Quran ka talluq sahih tafseer tak pohanchnay ka zariya ban sakta hai.

Hazrat Ali (A.S) ki tafseeri riwayat ko samajhna aaj kay musalman kay liye zaroori hai. Ali (A.S) aur Quran kay fikri rishtay ko samajhnay se hi Quran ki sahih tafheem mumkin hai.

Ali (A.S) aur Quran: Ijtimai Zindagi kay Liye Rehnumai

Ali (A.S) aur Quran ka talluq mehez fardi nahi balke ijtimai zindagi kay liye bhi rehnumai ka zariya hai. Hazrat Ali (A.S) kay dor-e-hukoomat mein Quran kay ehkaam ki amli tatbeeq ne Islami muashray ki tashkeel ki.

Adl-e-ijtimai, iqtisadi insaf, aur samaji musawat kay maidan mein Ali (A.S) aur Quran ki taleemat aaj bhi qabil-e-amal hain. Ali (A.S) aur Quran ki mushtarka taleemat Islami muashray ki tashkeel-e-nau kay liye bunyaad faraham karti hain.

Ikhtitamiya: Ali (A.S) aur Quran ka Daimi Rishta

Ali (A.S) aur Quran ka rishta ek daimi aur naqabil-e-taqseem rishta hai. Yeh rishta hadis-e-Saqalain mein bayan hua aur Quran ki kai aayat mein is ki taraf ishara kiya gaya. Ali (A.S) aur Quran ka yeh talluq musalmanon kay liye hidayat ka sarchashma hai.

Aaj bhi Ali A.S aur Quran kay bahami talluq ko samajhna har musalman kay liye zaroori hai. Yeh talluq na sirf tareekhi haqeeqat hai balke ek zindah haqeeqat hai jo qayamat tak musalmanon ki rehnumai karti rahay gi. Ali A.S aur Quran kay muqaddas rishtay ko samajhna aur is par amal karna hi haqeeqi kamyabi ki zamanat hai.

Ali A.S aur Quran ke darmiyan yeh rohani rishta hamein raah-e-haq par gamzan rehnay ki targheeb deta hai. Aayein hum ehad karein ke Ali A.S aur Quran ki mushtarka taleemat ko apnayen gay aur un ki roshni mein apni zindagion ko sanwaren gay.

Disclaimer (Ehtraaz)

Yeh maqala tareekhi, mazhabi aur ilmi masadir par mabni hai. Is mein pesh kiye gaye nazriyat aur tashreehat musannif ki apni raay par mabni hain. Qareen se guzarish hai ke woh kisi bhi mazhabi muamlay mein hatmi raay qaim karne se pehle mustanad masadir se bil-rawaja raju karein.

Machuz (Sources and References)

Quran-e-Kareem:

Surah Al-Ahzab, Aayat 33 (Aayat-e-Tatheer)
Surah Aal-e-Imran, Aayat 61 (Aayat-e-Mubahila)
Surah Al-Ma’idah, Aayat 55 (Aayat-e-Walayat)
Surah Al-Insan, Aayat 5-22 (Surah Dahr)

Hadis kay Masadir:

Hadis-e-Saqalain: Sahih Muslim, Sunan al-Tirmidhi, Musnad Ahmad
Waqea-e-Kisa: Sahih Muslim, Sunan al-Tirmidhi, Mustadrak al-Hakim
Waqea-e-Mubahila: Sahih Muslim, Sunan al-Nasa’i

Tafseeri Masadir:

Tafseer Ibn Kathir
Tafseer al-Tabari
Tafseer Dur al-Manthur (Suyuti)
Tafseer al-Mizan (Allamah Tabatabai)

Tareekhi Masadir:

Tareekh al-Tabari
Al-Kamil fi al-Tareekh (Ibn al-Athir)
Seerat Ibn Hisham

Ilmi Masadir:

Nahj al-Balagha (Khutbat-e-Hazrat Ali A.S)
Sawa’iq al-Muhriqa (Ibn Hajar)
Al-Ghadir (Allamah Amini)

Muasir Masadir:

Majalla “Turathuna” (Moassasah Aal al-Bayt)
“Ahl al-Bayt fil Quran” (Allamah Hussain al-Nouri)
“Shubuhat hawl al-Quran” (Dr. Muhammad Ali al-Salabi)

Note:

Tamam ahadis ki takhreej mustanid masadir se ki gayi hai.
Tafseeri iqtibasat mu’tabar tafaseer se liye gaye hain.
Tareekhi waqeat ki tasdeeq mu’tabar tareekhi kutub se ki gayi hai.
Arabi ibarat ki tarjumani mu’tabar ulama kay tarajim kay mutabiq pesh ki gayi hai.

Qareen mazeed tahqeeq kay liye darj zail masadir se raju kar saktay hain: