Hazrat Ali A.S aur Banu Nazir ki Fatah
Madina Munawwara ki Islami riyasat ko ibtida hi se andruni aur bairuni dushmanon ka samna tha. Bahar se Quraish-e-Makka aur un ke ittehadi musalmano ke khilaf hamesha sazishon mein masroof rehte, jabke andarun-e-Madina Yahudi qabail ne bizaahir ahad to kar rakhe the lekin dilon mein adawat aur hasad bhara hua tha. Inhi mein se ek qabila Banu Nazir tha, jis ne Rasool Allah ﷺ ke saath hone wale ahad ki khullam khulla khilaf warzi ki. Unhon ne na sirf Quraish-e-Makka jese dushmanon se khufia rabte qaim kiye balki musalmano ke khilaf sazishain tayar karne lage. Yahan tak ke unhon ne Nabi Akram ﷺ ki jaan lene ki ghinawni koshish bhi ki. Yeh surat-e-haal Islami riyasat ke liye na-qabil-e-bardasht khatra thi. Chunanche Rasool Allah ﷺ ne faisla farmaya ke un ki is baghawat aur ahd shikni ka jawab dena zaroori hai taake Madina ko har qisam ki khiyanat aur khatre se mehfooz banaya ja sake.
Rasool Allah ﷺ ka muhasra Banu Nazir
Rasool Allah ﷺ ek jamaat-e-sahaba ke saath Banu Nazir ke qiloon ki janib rawana hue. Aap ne Banu Hutmah ke ek maqam par apna khaima nasb farmaya. Yeh jagah is i’tibar se ahem thi ke wahan se dushman ke qiloon ka muhasra aasani se kiya ja sakta tha. Muhajireen aur Ansar ke saath saath Hazrat Ali A.S bhi Rasool Allah ﷺ ke saath the. Hazrat Ali A.S hamesha ki tarah Nabi Akram ke muhafiz aur Islam ke sher dil mujahid ke taur par saf-e-awwal mein mojood the.
Qatlāna hamla aur Hazrat Ali A.S ki jura’at
Muhasre ke doran raat ke waqt dushman ne ek khufia sazish ki. Banu Nazir ke ek maruf jangju ne Rasool Allah ﷺ ke khaime par zehr a’lood teer phenka taake aap ki jaan li ja sake. Yeh koi aam hamla nahi tha balki dushman ki janib se intehai khatarnak koshish thi. Teer khaime ke qareeb laga aur sahaba mein bechaini phail gayi. Rasool Allah ﷺ ne foran khaima ek mehfooz maqam par muntakil karne ka hukm farmaya aur pehre ko mazeed sakht kar diya.
Isi doran sahaba ne mehsoos kiya ke Hazrat Ali A.S un ke darmiyan mojood nahi hain. Tashweesh peda hui ke shayad wo dushman ke ta’aqub mein gaye hain. Rasool Allah ﷺ ne itminan dilaya aur farmaya:
“Ali hamesha khair aur bahaduri ke kamon mein masroof rehte hain, beshak wo kisi ahem khidmat mein mashghool honge. Allah un ki hifazat farma raha hai.”
Haqeeqat mein Hazrat Ali A.S tareeki mein ghat laga kar dushman ke us sardar par nazar rakhe hue the jis ne Rasool Allah ﷺ par hamla kiya tha. Un ke dil mein ghairat aur ghazab ki aag bhadak rahi thi ke yeh shakhs Nabi Akhir-uz-zaman ko nishana banane ki jur’at kar raha hai.
Dushman ka muqabla aur faisla kun waar
Kuch hi der baad dushman ka sardar apne chand saathiyon ke saath dobara namoodar hua. Woh samajh raha tha ke us ka hamla kamiyab raha hai aur shayad musalmano mein khauf phail gaya hai. Lekin woh nahi janta tha ke andhere mein Islam ka sher, Hazrat Ali A.S, us ka intezar kar raha hai. Jaise hi woh qareeb aya, Hazrat Ali A.S talwar uthakar bijli ki tarah us par jhapte aur ek hi waar mein usay khatam kar diya. Baqi dushman yeh manzar dekh kar khaufzada ho gaye aur bhaag nikle.
Hazrat Ali A.S ne us dushman sardar ka sar kaat kar Rasool Allah ﷺ ki khidmat mein pesh kiya aur poora waqia bayan kiya. Phir arz kiya ke agar ijaazat ho to us ke saathiyon ka ta’aqub kiya jaye taake woh qile tak na pohanch saken. Rasool Allah ﷺ ne is tajwez ko manzoor farmaya aur Hazrat Ali A.S ki qiyadat mein das sahaba ko rawana farmaya.
Hazrat Ali A.S ki qiyadat mein pesh qadmi
Hazrat Ali A.S aur un ke saathi bijli ki si taizi ke saath dushman ke ta’aqub mein nikle aur unhein qile ke darwaze tak pohanchne se pehle hi ja liya. Ek mukhtasir magar shadeed jharrap ke baad tamam dushman halak kar diye gaye. Un ke saron ko wapas la kar Rasool Allah ﷺ ke samne pesh kiya gaya. Nabi Akram ﷺ ne hukm farmaya ke unhein ek kuwen mein phenka jaye taake yeh dushmanon ke liye ibrat ka samaan ban jaye.
Banu Nazir ki fatah aur is ke asraat
Yeh karwai asal mein poore ma’rake ka faisla kun mor sabit hui. Hazrat Ali A.S ki be-misaal shuja’at aur moqa shanasi ne Banu Nazir ke hoslay past kar diye. Unhein achhi tarah maaloom ho gaya ke musalman na sirf qiloon ka muhasra kar sakte hain balki un ke sab se taqatwar jangjuon ko bhi khatam karne ki salahiyat rakhte hain. Natijatan Banu Nazir ki himmat toot gayi aur woh hathiyar dalne par majboor ho gaye. Aakhirkar unhein Madina se jalawatan kar diya gaya aur yoon Islami riyasat ek bade khatre se mehfooz ho gayi.
Natija
Banu Nazir ki fatah mein Hazrat Ali A.S ka kirdar tareekh-e-Islam ke sunehri abwab mein hamesha ke liye mehfooz ho gaya. Un ki shuja’at ne na sirf Rasool Allah ﷺ ki hifazat ko yaqini banaya balki dushman ki sazishon ko bhi nakaam kar diya. Yeh waqia humein yeh dars deta hai ke Islam ki hifazat hamesha bahaduri, wafadari aur qurbani se mumkin hui hai. Jab bhi dushman ne Islam par waar kiya, Hazrat Ali A.S talwar aur ghairat ke saath saf-e-awwal mein mojood rahe aur Islam ke mustaqbil ko mehfooz banaya.
Yeh tehreer khalisatan taleemi aur deeni maloomat ke liye hai. Is mein darj tareekhi waqiat mo’tabar Islami kutub aur riwayaat se akh’z kiye gaye hain. Qari hazraat ko mashwara diya jata hai ke kisi bhi masle mein hatmi rehnumai ke liye mo’tabar ulama aur mustanad maakhaz se rujoo karein. Is tehreer ka maqsad kisi maslak ya groh ki dil a’zari nahi balki tareekh-e-Islam ke ahem pehluon ko ujagar karna hai.
